In Peru, saints are personal and local...in fact, it's not really the historical saint that is worshiped, it is the local icon, the statue. Like rockstars, their names are stickered on buses and taxis: for example, "El Señor de Cachuy" = "The Lord of Cachuy". In this city of refugees from the Andes, a taxista with this sticker is proclaiming his allegiance to the town of Cachuy and asking for the specific protection of that particular Jesus statue. The celebration of the main statue in Lima goes on for all of October, with adherents wearing purple all month as they march "El Señor de los Milagros" through various parts of town. Meanwhile, many institutions and homes have their own personal saints. I am guessing this is like when Catholicism mixed with Haitian slave theology to create voodoo, but in our case it is Catholicism mixed with traditional Andean temple theology. Incadoo, perhaps?
So all of us at the Hogar set out while men traded off carrying the wooden St. Francis on his 4-post palette. One of the main women walked the whole procession backwards, with her hands on the palette. A quartet of brass and drum played a plaintive, shuffling tune, reading the music from sheets taped to the back of the man in front. A cadre of schoolkids had made candle torches by affixing 2-L coke bottles onto sticks and decorating with paper-maché (they looked great, though many melted into a toxic mess by night's end). At one stop, Jen and the Hogar's clinical therapist had an encounter with a driver who did not like that we were blocking the street..."I have a crippled child I have to take to the house right over there!" he said. "So what," Jen responded, "we have a whole bunch of crippled kids!" "Carry him!" said the therapist. Of course, to their chagrin, the kid the man carried to the house turned out to be a very large teenager, very severely handicapped. Oops. When we stopped at the local school, the nuns had their students lined up to sing and recite poetry into a completely non-functioning microphone that they passed around. At the mayor of Chaclacayo's house, he introduced us to his two house saints that they had brought out to the sidewalk with candles and sandwiches. When we got back in front of the Hogar, the band suddenly perked up the tempo and the 4 main women took the palette and actually danced the statue around the street while a wicker firework structure lit up the night. I think when I get back to the states, I want a big decal on the back of my car that says "El San Francisco de Assisi del Hogar de Chaclacayo"!
If you are a Facebook friend of mine, you can see a video at:
https://www.facebook.com/photo.php?v=10201548831655828&set=vb.1028344610&type=2&theater

On an earlier weekend we were at a lady's home with the Hogar kids and she had four very old textiles on the wall (1000yr +). The photo here is a detail from one, "from a coastal culture". It looks to me like the two characters are playing jump-rope with a 4-legged, laughing fish. I'm sure it's really a net, but still the overall effect seems light hearted.
| Carter and Julito catching a ride on Julio's back. |
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| Julia, Mariza and Angela #1 |
[On a different day, I had to explain a toilet seat to a younger boy after he peed all over it...but that might just be because he's kind of slow]. Anyway, clubs here are walled compounds, with lunch and a pool and games, etc.This one was pretty fun, with some petting zoo animals and big rollaround balls the kids could get in. Aracely really enjoyed the swimming pool and everybody enjoyed a chicken lunch.
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| Aracely, Julia & Angela #1 |





















